Formation Journal Reading Plan

Esther 8-9

8:1 On that day, King Ahasuerus gave the house of Haman, the Jews’ enemy, to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.
8:2 The king took off his ring, which he had taken from Haman, and gave it to Mordecai. Esther set Mordecai over the house of Haman.
8:3 Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
8:4 Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king.
8:5 She said, “If it pleases the king, and if I have found favor in his sight, and the thing seem right to the king, and I am pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king’s provinces.
8:6 For how can I endure to see the evil that would come to my people? How can I endure to see the destruction of my relatives?”
8:7 Then King Ahasuerus said to Esther the queen and to Mordecai the Jew, “See, I have given Esther the house of Haman, and him they have hanged on the gallows, because he laid his hand on the Jews.
8:8 Write also to the Jews, as it pleases you, in the king’s name, and seal it with the king’s ring; for the writing which is written in the king’s name, and sealed with the king’s ring, may not be reversed by any man.”
8:9 Then the king’s scribes were called at that time, in the third month Sivan, on the twenty-third day of the month; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and princes of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to its writing, and to every people in their language, and to the Jews in their writing, and in their language.
8:10 He wrote in the name of King Ahasuerus, and sealed it with the king’s ring, and sent letters by courier on horseback, riding on royal horses that were bread from swift steeds.
8:11 In those letters, the king granted the Jews who were in every city to gather themselves together, and to defend their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,
8:12 on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month Adar.
8:13 A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that the Jews should be ready for that day to avenge themselves on their enemies.
8:14 So the couriers who rode on royal horses went out, hastened and pressed on by the king’s commandment. The decree was given out in the citadel of Susa.
8:15 Mordecai went out of the presence of the king in royal clothing of blue and white, and with a great crown of gold, and with a robe of fine linen and purple; and the city of Susa shouted and was glad.
8:16 The Jews had light, gladness, joy, and honor.
8:17 In every province, and in every city, wherever the king’s commandment and his decree came, the Jews had gladness, joy, a feast, and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.
9:1 Now in the twelfth month, which is the month Adar, on the thirteenth day of the month, when the king’s commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to conquer them, (but it was turned out the opposite happened, that the Jews conquered those who hated them),
9:2 the Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hands on those who wanted to harm them. No one could withstand them, because the fear of them had fallen on all the people.
9:3 All the princes of the provinces, the satraps, the governors, and those who did the king’s business helped the Jews, because the fear of Mordecai had fallen on them.
9:4 For Mordecai was great in the king’s house, and his fame went out throughout all the provinces; for the man Mordecai grew greater and greater.
9:5 The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.
9:6 In the citadel of Susa, the Jews killed and destroyed five hundred men.
9:7 They killed Parshandatha, Dalphon, Aspatha,
9:8 Poratha, Adalia, Aridatha,
9:9 Parmashta, Arisai, Aridai, and Vaizatha,
9:10 the ten sons of Haman the son of Hammedatha, the Jew’s enemy, but they didn’t lay their hand on the plunder.
9:11 On that day, the number of those who were slain in the citadel of Susa was brought before the king.
9:12 The king said to Esther the queen, “The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted you. What is your further request? It shall be done.”
9:13 Then Esther said, “If it pleases the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day’s decree, and let Haman’s ten sons be hanged on the gallows.”
9:14 The king commanded this to be done. A decree was given out in Shushan; and they hanged Haman’s ten sons.
9:15 The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn’t lay their hand on the spoil.
9:16 The other Jews who were in the king’s provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn’t lay their hand on the plunder.
9:17 This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.
9:18 But the Jews who were in Shushan assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.
9:19 Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.
9:20 Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,
9:21 to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,
9:22 as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
9:23 The Jews accepted the custom that they had begun, as Mordecai had written to them;
9:24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast “Pur,” that is the lot, to consume them, and to destroy them;
9:25 but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
9:26 Therefore they called these days “Purim,” from the word “Pur.” Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
9:27 the Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail, that they would keep these two days according to what was written, and according to its appointed time, every year;
9:28 and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor their memory perish from their seed.
9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
9:30 He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
9:31 to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry.
9:32 The commandment of Esther confirmed these matters of Purim; and it was written in the book.

Psalm 44:1-16

44:1 For the Chief Musician. By the sons of Korah. A contemplative psalm. We have heard with our ears, God; our fathers have told us, what work you did in their days, in the days of old.
44:2 You drove out the nations with your hand, but you planted them. You afflicted the peoples, but you spread them abroad.
44:3 For they didn’t get the land in possession by their own sword, neither did their own arm save them; but your right hand, and your arm, and the light of your face, because you were favorable to them.
44:4 You are my King, God. Command victories for Jacob!
44:5 Through you, will we push down our adversaries. Through your name, will we tread them under who rise up against us.
44:6 For I will not trust in my bow, neither shall my sword save me.
44:7 But you have saved us from our adversaries, and have shamed those who hate us.
44:8 In God we have made our boast all day long, we will give thanks to your name forever. Selah.
44:9 But now you rejected us, and brought us to dishonor, and don’t go out with our armies.
44:10 You make us turn back from the adversary. Those who hate us take spoil for themselves.
44:11 You have made us like sheep for food, and have scattered us among the nations.
44:12 You sell your people for nothing, and have gained nothing from their sale.
44:13 You make us a reproach to our neighbors, a scoffing and a derision to those who are around us.
44:14 You make us a byword among the nations, a shaking of the head among the peoples.
44:15 All day long my dishonor is before me, and shame covers my face,
44:16 At the taunt of one who reproaches and verbally abuses, because of the enemy and the avenger.

Romans 13:1-15:13

13:1 Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
13:2 Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.
13:3 For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
13:4 for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
13:5 Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
13:6 For this reason you also pay taxes, for they are servants of God’s service, attending continually on this very thing.
13:7 Give therefore to everyone what you owe: taxes to whom taxes are due; customs to whom customs; respect to whom respect; honor to whom honor.
13:8 Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
13:9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not give false testimony,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
13:10 Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.
13:11 Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
13:12 The night is far gone, and the day is near. Let’s therefore throw off the works of darkness, and let’s put on the armor of light.
13:13 Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
13:14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
15:1 Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
15:2 Let each one of us please his neighbor for that which is good, to be building him up.
15:3 For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.”
15:4 For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.
15:5 Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
15:6 that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
15:7 Therefore accept one another, even as Christ also accepted you, to the glory of God.
15:8 Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
15:9 and that the Gentiles might glorify God for his mercy. As it is written, “Therefore will I give praise to you among the Gentiles, and sing to your name.”
15:10 Again he says, “Rejoice, you Gentiles, with his people.”
15:11 Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.”
15:12 Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”
15:13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.