Formation Journal Reading Plan

Isaiah 23

23:1 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
23:2 Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
23:3 And by great waters the seed of Sihor, the harvest of the river, [is] her revenue; and she is a mart of nations.
23:4 Be thou ashamed, O Zidon: for the sea hath spoken, [even] the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, [nor] bring up virgins.
23:5 As at the report concerning Egypt, [so] shall they be sorely pained at the report of Tyre.
23:6 Pass ye over to Tarshish; howl, ye inhabitants of the isle.
23:7 [Is] this your joyous [city], whose antiquity [is] of ancient days? her own feet shall carry her afar off to sojourn.
23:8 Who hath taken this counsel against Tyre, the crowning [city], whose merchants [are] princes, whose traffickers [are] the honourable of the earth?
23:9 The LORD of hosts hath purposed it, to stain the pride of all glory, [and] to bring into contempt all the honourable of the earth.
23:10 Pass through thy land as a river, O daughter of Tarshish: [there is] no more strength.
23:11 He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant [city], to destroy the strong holds thereof.
23:12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
23:13 Behold the land of the Chaldeans; this people was not, [till] the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; [and] he brought it to ruin.
23:14 Howl, ye ships of Tarshish: for your strength is laid waste.
23:15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.
23:16 Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
23:17 And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
23:18 And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.

Psalm 85

85:1 To the chief Musician, A Psalm for the sons of Korah. LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
85:2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.
85:3 Thou hast taken away all thy wrath: thou hast turned [thyself] from the fierceness of thine anger.
85:4 Turn us, O God of our salvation, and cause thine anger toward us to cease.
85:5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
85:6 Wilt thou not revive us again: that thy people may rejoice in thee?
85:7 Shew us thy mercy, O LORD, and grant us thy salvation.
85:8 I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
85:9 Surely his salvation [is] nigh them that fear him; that glory may dwell in our land.
85:10 Mercy and truth are met together; righteousness and peace have kissed [each other].
85:11 Truth shall spring out of the earth; and righteousness shall look down from heaven.
85:12 Yea, the LORD shall give [that which is] good; and our land shall yield her increase.
85:13 Righteousness shall go before him; and shall set [us] in the way of his steps.

Galatians 4:21-31

4:21 Tell me, ye that desire to be under the law, do ye not hear the law?
4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
4:23 But he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise.
4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
4:26 But Jerusalem which is above is free, which is the mother of us all.
4:27 For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
4:28 Now we, brethren, as Isaac was, are the children of promise.
4:29 But as then he that was born after the flesh persecuted him [that was born] after the Spirit, even so [it is] now.
4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
4:31 So then, brethren, we are not children of the bondwoman, but of the free.