Formation Journal Reading Plan

Esther 8-9

8:1 On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he [was] unto her.
8:2 And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
8:3 And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
8:4 Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,
8:5 And said, If it please the king, and if I have found favour in his sight, and the thing [seem] right before the king, and I [be] pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which [are] in all the king’s provinces:
8:6 For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?
8:7 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
8:8 Write ye also for the Jews, as it liketh you, in the king’s name, and seal [it] with the king’s ring: for the writing which is written in the king’s name, and sealed with the king’s ring, may no man reverse.
8:9 Then were the king’s scribes called at that time in the third month, that [is], the month Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which [are] from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
8:10 And he wrote in the king Ahasuerus’ name, and sealed [it] with the king’s ring, and sent letters by posts on horseback, [and] riders on mules, camels, [and] young dromedaries:
8:11 Wherein the king granted the Jews which [were] in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, [both] little ones and women, and [to take] the spoil of them for a prey,
8:12 Upon one day in all the provinces of king Ahasuerus, [namely], upon the thirteenth [day] of the twelfth month, which [is] the month Adar.
8:13 The copy of the writing for a commandment to be given in every province [was] published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
8:14 [So] the posts that rode upon mules [and] camels went out, being hastened and pressed on by the king’s commandment. And the decree was given at Shushan the palace.
8:15 And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
8:16 The Jews had light, and gladness, and joy, and honour.
8:17 And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
9:1 Now in the twelfth month, that [is], the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
9:2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
9:3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.
9:4 For Mordecai [was] great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
9:5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
9:6 And in Shushan the palace the Jews slew and destroyed five hundred men.
9:7 And Parshandatha, and Dalphon, and Aspatha,
9:8 And Poratha, and Adalia, and Aridatha,
9:9 And Parmashta, and Arisai, and Aridai, and Vajezatha,
9:10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
9:11 On that day the number of those that were slain in Shushan the palace was brought before the king.
9:12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what [is] thy petition? and it shall be granted thee: or what [is] thy request further? and it shall be done.
9:13 Then said Esther, If it please the king, let it be granted to the Jews which [are] in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.
9:14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.
9:15 For the Jews that [were] in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
9:16 But the other Jews that [were] in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
9:17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.
9:18 But the Jews that [were] at Shushan assembled together on the thirteenth [day] thereof, and on the fourteenth thereof; and on the fifteenth [day] of the same they rested, and made it a day of feasting and gladness.
9:19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar [a day of] gladness and feasting, and a good day, and of sending portions one to another.
9:20 And Mordecai wrote these things, and sent letters unto all the Jews that [were] in all the provinces of the king Ahasuerus, [both] nigh and far,
9:21 To stablish [this] among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
9:22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
9:23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them;
9:24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that [is], the lot, to consume them, and to destroy them;
9:25 But when [Esther] came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
9:26 Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and [of that] which they had seen concerning this matter, and which had come unto them,
9:27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their [appointed] time every year;
9:28 And [that] these days [should be] remembered and kept throughout every generation, every family, every province, and every city; and [that] these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.
9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
9:30 And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, [with] words of peace and truth,
9:31 To confirm these days of Purim in their times [appointed], according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
9:32 And the decree of Esther confirmed these matters of Purim; and it was written in the book.

Psalm 44:1-16

44:1 To the chief Musician for the sons of Korah, Maschil. We have heard with our ears, O God, our fathers have told us, [what] work thou didst in their days, in the times of old.
44:2 [How] thou didst drive out the heathen with thy hand, and plantedst them; [how] thou didst afflict the people, and cast them out.
44:3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
44:4 Thou art my King, O God: command deliverances for Jacob.
44:5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
44:6 For I will not trust in my bow, neither shall my sword save me.
44:7 But thou hast saved us from our enemies, and hast put them to shame that hated us.
44:8 In God we boast all the day long, and praise thy name for ever. Selah.
44:9 But thou hast cast off, and put us to shame; and goest not forth with our armies.
44:10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
44:11 Thou hast given us like sheep [appointed] for meat; and hast scattered us among the heathen.
44:12 Thou sellest thy people for nought, and dost not increase [thy wealth] by their price.
44:13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
44:14 Thou makest us a byword among the heathen, a shaking of the head among the people.
44:15 My confusion [is] continually before me, and the shame of my face hath covered me,
44:16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.

Romans 13:1-15:13

13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil.
13:5 Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.
13:6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
13:7 Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.
13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
13:10 Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.
13:11 And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed.
13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].
15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
15:2 Let every one of us please [his] neighbour for [his] good to edification.
15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
15:6 That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.
15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.
15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:
15:9 And that the Gentiles might glorify God for [his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
15:10 And again he saith, Rejoice, ye Gentiles, with his people.
15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.