Formation Journal Reading Plan

Esther 1

1:1 Now it came to pass in the days of Ahasuerus, (this [is] Ahasuerus which reigned, from India even unto Ethiopia, [over] an hundred and seven and twenty provinces:)
1:2 [That] in those days, when the king Ahasuerus sat on the throne of his kingdom, which [was] in Shushan the palace,
1:3 In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, [being] before him:
1:4 When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, [even] an hundred and fourscore days.
1:5 And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king’s palace;
1:6 [Where were] white, green, and blue, [hangings], fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds [were of] gold and silver, upon a pavement of red, and blue, and white, and black, marble.
1:7 And they gave [them] drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.
1:8 And the drinking [was] according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.
1:9 Also Vashti the queen made a feast for the women [in] the royal house which [belonged] to king Ahasuerus.
1:10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,
1:11 To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she [was] fair to look on.
1:12 But the queen Vashti refused to come at the king’s commandment by [his] chamberlains: therefore was the king very wroth, and his anger burned in him.
1:13 Then the king said to the wise men, which knew the times, (for so [was] the king’s manner toward all that knew law and judgment:
1:14 And the next unto him [was] Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, [and] Memucan, the seven princes of Persia and Media, which saw the king’s face, [and] which sat the first in the kingdom;)
1:15 What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains?
1:16 And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that [are] in all the provinces of the king Ahasuerus.
1:17 For [this] deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
1:18 [Likewise] shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus [shall there arise] too much contempt and wrath.
1:19 If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
1:20 And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
1:21 And the saying pleased the king and the princes; and the king did according to the word of Memucan:
1:22 For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that [it] should be published according to the language of every people.

Psalm 39

39:1 To the chief Musician, [even] to Jeduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
39:2 I was dumb with silence, I held my peace, [even] from good; and my sorrow was stirred.
39:3 My heart was hot within me, while I was musing the fire burned: [then] spake I with my tongue,
39:4 LORD, make me to know mine end, and the measure of my days, what it [is; that] I may know how frail I [am].
39:5 Behold, thou hast made my days [as] an handbreadth; and mine age [is] as nothing before thee: verily every man at his best state [is] altogether vanity. Selah.
39:6 Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up [riches], and knoweth not who shall gather them.
39:7 And now, Lord, what wait I for? my hope [is] in thee.
39:8 Deliver me from all my transgressions: make me not the reproach of the foolish.
39:9 I was dumb, I opened not my mouth; because thou didst [it].
39:10 Remove thy stroke away from me: I am consumed by the blow of thine hand.
39:11 When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man [is] vanity. Selah.
39:12 Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I [am] a stranger with thee, [and] a sojourner, as all my fathers [were].
39:13 O spare me, that I may recover strength, before I go hence, and be no more.

Romans 9:1-29

9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
9:2 That I have great heaviness and continual sorrow in my heart.
9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
9:4 Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
9:5 Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen.
9:6 Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:
9:7 Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.
9:8 That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed.
9:9 For this [is] the word of promise, At this time will I come, and Sara shall have a son.
9:10 And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac;
9:11 (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
9:12 It was said unto her, The elder shall serve the younger.
9:13 As it is written, Jacob have I loved, but Esau have I hated.
9:14 What shall we say then? [Is there] unrighteousness with God? God forbid.
9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
9:16 So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
9:18 Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.
9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
9:22 [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
9:26 And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God.
9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
9:28 For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth.
9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.