Formation Journal Reading Plan

Ezra 9

9:1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, [doing] according to their abominations, [even] of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
9:2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of [those] lands: yea, the hand of the princes and rulers hath been chief in this trespass.
9:3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
9:4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
9:5 And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,
9:6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over [our] head, and our trespass is grown up unto the heavens.
9:7 Since the days of our fathers [have] we [been] in a great trespass unto this day; and for our iniquities have we, our kings, [and] our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as [it is] this day.
9:8 And now for a little space grace hath been [shewed] from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
9:9 For we [were] bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
9:10 And now, O our God, what shall we say after this? for we have forsaken thy commandments,
9:11 Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
9:12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave [it] for an inheritance to your children for ever.
9:13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities [deserve], and hast given us [such] deliverance as this;
9:14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed [us], so that [there should be] no remnant nor escaping?
9:15 O LORD God of Israel, thou [art] righteous: for we remain yet escaped, as [it is] this day: behold, we [are] before thee in our trespasses: for we cannot stand before thee because of this.

Psalm 33:10-22

33:10 The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
33:11 The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
33:12 Blessed [is] the nation whose God [is] the LORD; [and] the people [whom] he hath chosen for his own inheritance.
33:13 The LORD looketh from heaven; he beholdeth all the sons of men.
33:14 From the place of his habitation he looketh upon all the inhabitants of the earth.
33:15 He fashioneth their hearts alike; he considereth all their works.
33:16 There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
33:17 An horse [is] a vain thing for safety: neither shall he deliver [any] by his great strength.
33:18 Behold, the eye of the LORD [is] upon them that fear him, upon them that hope in his mercy;
33:19 To deliver their soul from death, and to keep them alive in famine.
33:20 Our soul waiteth for the LORD: he [is] our help and our shield.
33:21 For our heart shall rejoice in him, because we have trusted in his holy name.
33:22 Let thy mercy, O LORD, be upon us, according as we hope in thee.

Romans 2:17-29

2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
2:18 And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law;
2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
2:28 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
2:29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.