Formation Journal Reading Plan

Ecclesiastes 3

3:1 For everything there is a season, and a time for every purpose under heaven:
3:2 a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3:3 a time to kill, and a time to heal; a time to break down, and a time to build up;
3:4 a time to weep, and a time to laugh; a time to mourn, and a time to dance;
3:5 a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
3:6 a time to seek, and a time to lose; a time to keep, and a time to cast away;
3:7 a time to rend, and a time to sew; a time to keep silence, and a time to speak;
3:8 a time to love, and a time to hate; a time for war, and a time for peace.
3:9 What profit hath he that worketh in that wherein he laboreth?
3:10 I have seen the travail which God hath given to the sons of men to be exercised therewith.
3:11 He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.
3:12 I know that there is nothing better for them, than to rejoice, and to do good so long as they live.
3:13 And also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.
3:14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him.
3:15 That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away.
3:16 And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.
3:17 I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.
3:18 I said in my heart, It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.
3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.
3:20 All go unto one place; all are of the dust, and all turn to dust again.
3:21 Who knoweth the spirit of man, whether it goeth upward, and the spirit of the beast, whether it goeth downward to the earth?
3:22 Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?

Psalm 68:21-35

68:21 But God will smite through the head of his enemies, The hairy scalp of such a one as goeth on still in his guiltiness.
68:22 The Lord said, I will bring again from Bashan, I will bring them again from the depths of the sea;
68:23 That thou mayest crush them, dipping thy foot in blood, That the tongue of thy dogs may have its portion from thine enemies.
68:24 They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary.
68:25 The singers went before, the minstrels followed after, In the midst of the damsels playing with timbrels.
68:26 Bless ye God in the congregations, Even the Lord, ye that are of the fountain of Israel.
68:27 There is little Benjamin their ruler, The princes of Judah and their council, The princes of Zebulun, the princes of Naphtali.
68:28 Thy God hath commanded thy strength: Strengthen, O God, that which thou hast wrought for us.
68:29 Because of thy temple at Jerusalem Kings shall bring presents unto thee.
68:30 Rebuke the wild beast of the reeds, The multitude of the bulls, with the calves of the peoples, Trampling under foot the pieces of silver: He hath scattered the peoples that delight in war.
68:31 Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God.
68:32 Sing unto God, ye kingdoms of the earth; Oh sing praises unto the Lord;[Selah
68:33 To him that rideth upon the heaven of heavens, which are of old; Lo, he uttereth his voice, a mighty voice.
68:34 Ascribe ye strength unto God: His excellency is over Israel, And his strength is in the skies.
68:35 O God, thou art terrible out of thy holy places: The God of Israel, he giveth strength and power unto his people. Blessed be God.

2 Corinthians 1:1-2:4

1:1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints that are in the whole of Achaia:
1:2 Grace to you and peace from God our Father and the Lord Jesus Christ.
1:3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;
1:4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.
1:5 For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.
1:6 But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:
1:7 and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort.
1:8 For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life:
1:9 yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:
1:10 who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;
1:11 ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.
1:12 For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.
1:13 For we write no other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end:
1:14 as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.
1:15 And in this confidence I was minded to come first unto you, that ye might have a second benefit;
1:16 and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judæa.
1:17 When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?
1:18 But as God is faithful, our word toward you is not yea and nay.
1:19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
1:20 For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.
1:21 Now he that establisheth us with you in Christ, and anointed us, is God;
1:22 who also sealed us, and gave us the earnest of the Spirit in our hearts.
1:23 But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.
1:24 Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast.
2:1 But I determined this for myself, that I would not come again to you with sorrow.
2:2 For if I make you sorry, who then is he that maketh me glad but he that is made sorry by me?
2:3 And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
2:4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love which I have more abundantly unto you.